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: Younger Sumana As Media Consumer: A few memories.

First.

One morning in May 2001, I looked through my apartment, gathered together a bunch of items into plastic bags, and walked a few blocks to a man's apartment. I broke up with him and gave him back his stuff -- all the stuff of his that he'd left at my place over time (although of course I missed a few things and had to arrange a handoff or two over the next several months). As he processed that I was dumping him, I looked around his room for my stuff so I could take it back. A few things caused me hesitation. I specifically remember thinking that I had given him Waiting by Ha Jin, which I'd already read, and that he would never read it. I took it back, I think.

Today I bought a book of short stories by Ha Jin. I hope I like it.


Second.

In the fall of 1998 I took a history class with Robin Einhorn. Her use of economic data fascinated me. I learned that she specialized in tax law. I started getting interested in it too (see my blog posts filed under "Taxes") and, after I got my bachelor's, asked her to coffee so I could learn more about whether I should pursue a graduate degree in tax history. She gave me a short reading list. I started it, and enjoyed what I was learning, but didn't feel the "I want to pursue this as a career" itch. I could tell that it was only going to be a hobby for me, not something I wanted to spend several years researching full-time.

It still fascinates me. Approximately everyone pays taxes, approximately every government collects taxes, and the creation of every tax statute -- even in non-democratic societies -- causes and/or is caused by a special interest group. There's a lens that sees every government as, at its core, a taxation structure, and I still see every clause in a tax code as a fossil hinting at immense struggles.


Third.

One birthday, I was on an airplane on my way to a bee (I am trying to remember whether it was a vocabulary bee or a spelling bee). My mother flew with me. She got out my birthday gift from under the seat: the Star Trek Encyclopedia. Oh how I pored over that thing.

A few years later, I was like 14 or 15, and still an intense Star Trek fan, and my parents -- and I don't know how they did this -- found out that Naren Shankar, a Trek screenwriter, would be at some Indian-related event, and arranged for him to have a meal with us. I am pretty sure I asked just the most pedantic fannish questions, like "so I heard in this new Voyager Kes is from a species that only lives for seven years, how can that even work?!" and was generally an ass. I'm sorry, Naren Shankar! I'm really glad I got to meet you and feel that connection every time I saw your name in the credits! It was so cool to know that an Indian like me was working on the show!

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: Misc: A few miscellaneous links:

On the magic of land registration.

Darwin's lament.

The wonder of Wonder Woman. (Watch that vid, by the way, even if you have never been a WW fan.)

On statistics and danger.

How hazing rituals work.


(1) : Five Books For: John: I recently got to catch up with my brother-in-law-in-law John and we talked about books a bit, and I started thinking about books I would recommend to him. John, my apologies if you've already read any of these!

  1. Getting to Yes: Negotiating Agreement Without Giving In by Roger Fisher, William L. Ury, and Bruce Patton. John, you and I were talking about how we want to behave when we are in authority, how we want to respectfully and calmly negotiate with and teach others. This book helped me see how to do that, with principles and practical examples. Like, you know when you talked about using the Socratic method in a non-jerky way? I feel like that's in here.
  2. Switch: How to Change Things When Change Is Hard by Chip Heath and Dan Heath. Switch has a lot of good ideas and case studies about how to change institutions, companies, families, and yourself. It was so accessible and smooth that I was a little suspicious and envious, as a writer. I bet you'll find ideas in here that will help you in your everyday work and community.
  3. Ancillary Justice by Ann Leckie. I babbled about this to you -- I think this book integrated adventure with thinky conversations and interstellar intrigue and music and illustrations of empire and power and gender really well. I think you might especially like how the characters wrestle with the question of how to be loyal and obedient to imperfect institutions. You can read the first chapter for free online.
  4. My Real Children by Jo Walton. This is the story of how the little things a woman does, as a good parent and in her local community, end up having ripple effects far beyond what she might have imagined. And it's also about caring for aging parents, and becoming an aging parent who needs care. So I think you'll find it strikes close to your heart in a lot of ways. You can read the first two chapters online for free.
  5. Beggars in Spain by Nancy Kress. This is a story about a woman with a messed-up birth family and gifts that estrange her from them - so in that I think it resembles that memoir you liked. And it illustrates the hate that comes from envy and ignorance, and how, if you've been feeling isolated and lonely, finding a community of people like you at first seems scarily amazing and then gets more complicated. It asks: what responsibility do we have to those who are less gifted, who seem to only leech off our resources? The answer the protagonist comes up with has stuck with me for more than a decade, and has helped me think about this.

As non-John readers may have been able to infer, John's a guy who cares a lot about taking care of his family, being faithful, and helping his colleagues and clients get better at what they do. So if you're like that, then you might like these books, too.

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: Ways To Be: I just reread Rita Mae Brown's Rubyfruit Jungle, the classic lesbian coming-of-age novel that screams from page 1 and never forgets the intersections of class, gender, and sexuality. I just reread the bit where Molly asks Leroy if it's true that he's flunking school.

"School's stupid. There's nothing they can teach me. I want to go make money and buy me a Bonneville Triumph like Craig's."

"Me too, and I'd paint mine candy apple red."

"You can't have one. Girls can't have motorcycles."

"Fuck you, Leroy. I'll buy an army tank if I want to and run over anyone who tells me I can't have it."

Leroy cocked his slicked head and looked at me. "You know, I think you're a queer."

"So what if I am, except I'm not real sure what you mean by that."

"I mean you ain't natural, that's what I mean. It's time you started worrying about your hair and doing those things that girls are supposed to do."

"Since when are you telling me what to do....[snip]....How come you're all of a sudden so interested in my being a lady?"

"I dunno. I like you the way you are, but then I get confused. If you're doing what you please, out there riding around on motorcycles, then what am I supposed to do? I mean how do I know how to act if you act the same way?"

"What goddamn difference does it make to you what I do? You do what you want and I do what I want."

"Maybe I don't know what I want," his voice wavered. "Besides, I'm a chicken and you're not. You really would go around on a candy apple red Triumph and give people the finger when they stared at you. I don't want people down on me." Leroy started to cry. I pulled him close to me, and we sat on the bank of the canal that was stinking in the noon sun.

p. 62-63, Bantam paperback.

People talk like this in Rubyfruit Jungle, speaking their subtext, very on-the-nose, and it doesn't make for velvety-smooth subtle mimetic literature, but that's fine. Here I am grateful to see Brown lay bare Leroy's plaintive need for belonging and direction.

One of the most valuable things, to me, about having a big diverse variety of friends, acquaintances, and colleagues is that I see many ways it's possible to be, and can say "that looks cool, I'll try that."

(If Leroy's lament - how do I know who to be and what to do if we don't have set roles? - strikes a specifically geeky chord with you and you start thinking about nerds and gatekeeping, you might want to read "On geekitude, hierarchy, and being a snob" and "What is geek".)

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: A Debugging Afternoon: Yesterday I helped a friend debug her Python code. I had never seen it before.

She was nearly finished with a huge project refactoring a code base new to her, and had gotten all but one of the ~200 tests to pass. And the test behaved differently whether it ran by itself or in the suite.

I reminded her that pdb lets you make breakpoints and use c to continue between them, so you don't have to step through every single line (see "A few things to try while debugging" in my presentation "A Few Python Tips"); wondered with her about whether we were facing a failure of idempotence; brainstormed with her about possible timing problems and race conditions; suggested she use a sort of binary search to track down the specific interaction between the failing test and the other tests in the suite; asked her whether she could replicate this behavior in a fresh virtual environment with freshly installed dependencies; gently nudged her to systematically keep track of the hypotheses she was testing.

I tossed out hypotheses to check (maybe the test's tearDown() step is not actually removing everything from the collection; maybe it is not flushing the overflow queue; maybe there is a significant difference between the tearDown() for this test and for others).

She fixed it, and we celebrated. She should feel proud of tracking down and fixing a gnarly bug. I feel proud that I substantially helped a professional engineer debug a hard problem. Sometimes I said "This is just based on intuition and pattern-matching, but what if..." and I was right. My gut is worth listening to. That's good to know.


(9) : Inessential Weirdnesses in Open Source:

Hi new readers. I see some folks on Twitter think I'm suggesting we eradicate everything I mention below. Nope. I (Linux user since 1998, open source contributor since 2006, Wikimedia open source community manager 2011-2014) want us to think about barriers that stop or slow down some users and contributors, so that in outreach efforts, we can be better at bridging the gap. Hope that context clarifies things. [Added 13 Aug 2015]

I'm pretty dissatisfied with the August 2014 post below. I should have more clearly stated my assumptions and audience, and my intent to play around with some vocabulary and what-ifs; I'm unhappy that it comes across, to many readers, as a "we should eradicate all these things" manifesto. So I'm revising, clarifying, and deepening these thoughts: here's my latest draft, towards an OSCON talk I'm giving in May. My goal: Open source contributors and leaders who are already comfortable with our norms and jargon will learn how to see their own phrasings and tools as outsiders do, including barriers that often slow down new users and contributors, and to make more hospitable experiences during their outreach efforts. [Added 7 April 2016]

Here's the text of the talk I gave at OSCON. [Added 22 May 2016]

Class Matters features an essay by Betsy Leondar-Wright on activist culture and what we do that accidentally alienates new people, and includes the very useful phrase "inessential weirdness(es)." Please go read it so you'll understand what I am suggesting in the lists below.

Some friends and I started listing the inessential weirdnesses in open source and open culture, some of which shade into missing stairs. We came up with:

Mary Gardiner added more observations (mostly her wording):

Leondar-Wright's essay also gave me language for thinking about defaulting to unconference formats. As I said in my 2012 post "Sometimes an unconference is the wrong choice":

If you are planning an event for people who already know and trust each other, and are good at public speaking and collaboration, and are experts in the field, then an unconference might work! But for newbies who are learning not just a new skill, but a new way of thinking? Give them a more familiar structure.

I am happy with how we are doing AdaCamp, which I think is a modified unconference in the right ways, e.g., with lots of orientation and structured-for-newbies intro sessions in the first few slots.

Camille Acey added the nuance that it's important to distinguish between making a space more accessible to newbies and "dumbing down" ideas. While it's important to avoid needless erudition when teaching new learners, it can be condescending, presumptuous, and paternalistic to reflexively avoid complex topics and nuance. Acey believes we need to build safe spaces with agreed-upon rules to help everyone feel comfortable saying "I don't understand," that we must regularly revisit and revise those rules, and that we should, while teaching new learners, call things by their proper names while also collaborating among people with different perspectives to build a common language -- and a common movement.

I agree with Acey that, while getting rid of unnecessary barriers, we need to watch out for disrespectful oversimplification. Making safe places where people can admit ignorance and teach each other respectfully is key; this implies long-term commitment and relationship-building, I think, and is yet another reason why one-off events are less effective (for example, see the importance of followup in Wikipedia editing workshops and edit-a-thons). Perhaps one way to balance improving the learner's experience and avoiding condescension is for teachers to consciously remember simplifications as placeholders, and commit to exploring the topics' richness with those learners in a later session.

One way to think of essential versus inessential weirdnesses is to think in terms of dependency management. How many packages are you asking your user to install in order to use your project? Are they all really necessary? Won't that take a lot of time and disk space? Can you reduce the amount of time they spend waiting for a progress bar to inch forward, so they can dive in and start getting things done?


(1) : Resources For Starting Your Own Thing: I've had two different conversations recently with feminist women who want to start their own tech startups. Even though I have never done that, it turns out that I had things to tell them that they did not already know! NON-ORDERED LIST TIME!

I'm sure this is as incomplete as "Here Are Some Grants You Could Apply For" was. Also, as I mentioned, I totally have not done this and websearching around for startup advice from founders will get you a zillion interesting results, and if they contradict me then you should probably believe them instead.
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: A Failure In Fluff Recommendation: A friend mentioned that she's particularly interested in reading fluffy fiction novels authored by people who are not white men -- comfort fic, and (in her case in particular) preferably not mystery or romance. (And I believe she reads only in English.) I told her I would blog a list of books like that, and was certain I'd have a few.

I started trying to come up with recommendations and realized that I find this quite difficult! The Perilous Life of Jade Yeo by Zen Cho (review) is a romance, albeit a very unconventional one that satirizes usual romance tropes. A Suitable Boy by Vikram Seth has comfortfic bits in it but lots of wrenching passages too. I personally found The Red Carpet: Bangalore Stories by Lavanya Sankaran comforting, but if you are not Karnatakan you might not, and it's short stories rather than a novel. R.K. Narayan's My Dateless Diary is nonfiction. A lot of people like Naomi Novik's Temeraire novels and Mary Robinette Kowal's Glamourist novels, but there sure is death and gore in Novik's work, and I haven't read the Kowal yet. Most of these recommended books are by white men. Jean Merrill's The Pushcart War, Laura Ingalls Wilder's The Long Winter, Tamora Pierce's Tortall books, and Crescent by Diana Abu-Jaber all have really quite high stakes, now that I think about it. I can reassure you that everything is basically going to come out all right, but is that good enough to make it fluffy comfort fic?

Why is this so hard?!

In the afterword to Jade Yeo, Cho described it as "fluff for postcolonial booknerds" (more on that here), and at least one commenter discussed how difficult it can be to feel safe and comfortable reading about marginalized people who are currently happy: "I guess what haunted me through every interaction was the precariousness of Jade and Ravi's position...". And yeah. I worry! I can get pretty invested in a protagonist's happiness. Some of these books only serve as comfort fiction on a second read, when I already know what is going to happen. (One nice thing about certain genre boundaries, such as standard romance and mystery, is that I can reasonably expect the protagonist will not die, be enslaved, etc.) So I think my actual answer is: keep my eyes open.

I promised my friend a list of recommendations and am failing her. Apologies! I think I will ask you more questions about what you find comforting in fiction so I can recommend things better.

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(1) : Case Study of a Good Internship: I'm currently a mentor for Frances Hocutt's internship in which she evaluates, documents, and improves client libraries for the MediaWiki web API. She'll be finishing up this month.

I wanted to share some things we've done right. This is the most successful I've ever been at putting my intern management philosophy into practice.

Setting up an internship on a strong foundation makes it a smoother, less stressful, and more joyous experience for everyone. I've heard lots of mentors' stories of bad internships, but I don't think we talk enough about what makes a good internship. Here's what we are doing that works. You?


(P.S. Oh and by the way you can totally hire Frances starting in September!)

Edited 2 October to add: Frances listed "[s]ome particularly useful approaches and skills" that made her internship work.

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: On Insecurity: I was catching up on Tales of MU, and I read a passage that particularly caught me. For context: A working group needs help making some objects look appealing, and three women are the ones with the necessary expertise.

"Of course it's the girls," Micah said.

"It's so typically defensive to make a remark that devalues a skill that you lack right at the moment when it proves valuable," Wisdom said.

Oh that's a bit familiar.


(2) : Choosing to Leave, Stay, or Listen: I've recently been thinking about the power not to care -- the power to dismiss, to decide that someone else's opinion doesn't matter to you, and act accordingly, to act entitled. I've been thinking about where I've run into advice about choosing when not to care.

Around age twelve I read "Self-Reliance" by Emerson, and read it to mean that, since you can't please everyone, you may as well just try to please yourself.

Also around that age I obtained a super simplistic understanding of Buddhism: attachment and desire lead to suffering, and if you just stop wanting things, then you won't get hurt if you don't get them.

A few years later a philosophy professor had us read a bit of Nietzsche and mentioned in lecture, lightly, that Nietzsche didn't particularly care about being rational. His opponents would say "but that's irrational!" and he could say "So?"

At some point around here I read Atlas Shrugged, and basically got out of it with "the social contract is not a suicide pact" as a lesson. I probably also caught a little of, as Teresa Nielsen Hayden summarizes, "continual self-sacrifice will leave you with nothing of your own" and "if there are people out there who are like Ayn Rand's characters, they don't need Ayn Rand's books to tell them so."

Early in college, I audited an intro sociology class because its lecturer, Andrew L. Creighton, just blew my mind in every class. I hadn't made it off the waitlist but I just showed up to every lecture anyway (at UC Berkeley in the late nineties this was fine for huge lecture classes and we called it auditing). I remember Professor Creighton talking about groups and norms and power, and saying, as an aside, that this is why he was a wild card in academic departments -- he didn't particularly want what they were offering.

In 2008, I ran across a wiki page about status play, meant for improv performers, and realized what dismissiveness looks in the small, in individual conversational transactions.

In 2009, I read N.K. Jemisin's "Cold-Blooded Necessity". "I think the shift from extrinsic to intrinsic valuation -- from caring about what others think to caring about yourself -- is a fundamental part of the transition from amateur to professional..."

A few years later, in Tina Fey's Bossypants, I read about Amy Poehler not caring whether you like it.

A little while after that, after reading How to Be a Woman by Caitlin Moran, I wrote "The Kind Of Feminist I Am" about the intersection of privilege and mobility with this particular power. "I love the means by which people can get away from their old selves and the people who thought they knew them.... Forking. For adults, the most fundamental freedom is the freedom to leave, to vote with your feet."

And then this year, in Gabourey Sidibe's speech at the Ms. Foundation Gala, I read about her deciding to be an "asshole":

I wanted that party! And what I want trumps what 28 people want me to do, especially when what they want me to do is leave. I had a great time. I did. And if I somehow ruined my classmates' good time, then that's on them.

Sidibe's comment of course could be misread as "people should take over parties where they aren't wanted," but in context that's an utter misreading. The really interesting transgressive thing Sidibe is saying is that, when you are systematically oppressed, pursuing your own pleasure will feel rude and selfish.

In retrospect, I see the variations in this theme. You get to choose whether to stay or leave, whatever They want. You get to decide not to want others' definition of success, and to listen to your own judgment.

(And related to this: the audacity to make plans, and the audacity to decide when not to listen to yourself (for instance, when ignoring internal emotional weather and just pushing forward anyway).)

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: One Way Confidence Will Look: The personal narrative in this NYT piece reminded me that we often socialize men to think that the absence of a NO implies a YES*, and that we often socialize women to think that the absence of a YES implies a NO.

We install different defaults. One entitled, the other deferential.

Generally, then, the errors that one makes will more consistently be, for some people, errors of overconfidence, or, for other people, errors of overreticence. (I'm talking more about professional life than about personal relationships, although I imagine there's some overlap.)

Which do you want to encourage? "Go for it" or "don't do anything bold"? "File bug reports" or "assume no one wants to hear your point of view"?

Therefore, when you see a woman erring in the right direction, don't slap her wrist. In your workplace, in your school, or when you read about an entrepreneur or an artist or an activist who's taking a risk, don't call women pushy or bitchy or naggy or arrogant or know-it-all or bossy or "difficult" for erring in the direction we want women to err!

If she has to yell to be heard when she's the only one who sees trouble ahead, the answer is to make sure she gets heard in the future without having to yell, rather than punishing her for yelling.

Don't punish her for assuming people need to hear her perspective, for defaulting to yes, for reading the absence of a no to be a yes.

I know this feels like it might end up unfair, subjective, messy. But it's already that way. I used to worship logic and I had no patience with nuance, tact, or drawing-out. In particular it took me quite a long time to work out that socially constructed things are real too. "So I think it's when you're committed to rules being fair and playing by them to the point you go hunting around for new rules, the SECRET RULES, rather than admit the world is an unfair and chaotic place." As one Bitcoin enthusiast writes:

The average problem with the average libertarian though (and by this I mean someone who comes to such ideals not via a critical intellectual process, but because they like the sound of it), is that they're hypersensitive towards recognising overt forms of power - like the bouncer standing at the nightclub door - but have muted ability (or desire) to recognise implicit forms of power, the subtle structures of exclusion that actually do most of the work in maintaining a status quo.

They assume that in the absence of the bouncer there's a level playing field. ....

Indeed, in the context of a non-level playing field, not making an overt effort to include is just a subtle (albeit non-deliberate) form of exclusion.

I am trying to encourage you to make a world where it's safe for women to stop protectively apologizing to deflect criticism, to stop apologizing unless we've actually done something wrong. I have my own internalized sexism so it's something I work on, too -- I notice my own reaction, my tone policing reflex, and (try to) stop myself from saying anything harmful aloud. And as Harriet suggests, I reflect on my prejudice, sit with my discomfort, and try to do better next time.

Please join me.


* I particularly direct your attention to the dissection that starts "Another pattern of the privileged: not keeping track of the line between acceptable and unacceptable behavior." Further reading: in sexual consent, "Mythcommunication: It’s Not That They Don’t Understand, They Just Don’t Like The Answer", and in professional life, "this is a thing that happens."


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